It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!You never know when I might play a wild card on you!
Today's Wild Card author is:
and the book:
God's Healing Words: Your pocket guide of Scriptures and prayers for health, healing, and recovery
Siloam (March 1, 2011)
ABOUT THE AUTHORS:
With more than four million books sold, Siloam is the undisputed leader in Christian health publishing with over two hundred published books. The combined experience of Siloam’s authors represents more than three hundred years of experience, research, and wealth of knowledge. Now we are pleased to offer you this inspirational book on healing.
SHORT BOOK DESCRIPTION:
This insightful little book provides you with what the Bible has to say about healing, allowing you to meditate on healing scriptures, and then pray for yourself and your loved ones to receive the precious promise of healing God has given us in the Bible.
Product Details:
List Price: $14.99
Hardcover: 160 pages
Publisher: Siloam (March 1, 2011)
Language: English
ISBN-10: 9781616381554
ISBN-13: 978-1616381554
ASIN: 1616381558
AND NOW...THE FIRST CHAPTER:
I am the Lord who heals you.
—Exodus 15:26
The three-year-old girl was asked by the reporter to tell him her father’s name. She looked bewildered, grasped her father’s hand more tightly, and then replied softly, “Daddy.” Her father—a five-star army general and highly decorated, powerfully influential man—smiled tenderly at his daughter upon hearing her response. To her young mind, he was not a man in her life with auspicious titles, honors, or even a first and last name. He was only a very special person she called “Daddy.” In that title resided all she needed in her young life: love, provision, protection, fun, security, and comfort. To others he might be “General” or “Sir”; to this little girl he was simply “Daddy.” What’s in a name? According to Webster’s dictionary, a name is a “designated distinction of a person or thing.” It describes the character, quality, status, location, and significance of whatever it is attached to. Names of persons in biblical cultures had much greater significance of meaning than they do in our modern culture. They reflected an aspect of the nature of the person. Often a child was named “prophetically” according to a defining characteristic, divine destiny, or a significant event surrounding his or her birth.
The better we know Jesus, the more we are convinced of the magnitude of His redemption! We have done nothing to deserve it, and we can do nothing to repay Him for it. [His redemption] was born in Love, cradled in Mercy, and imparted in Grace. It covers body, soul, and spirit! It touches every part of man. It permeates his will. It transforms his nature. It converts his disposition. So wonderful is it in its operation that not in doctrine, but in actuality, we are made new creations in Christ Jesus! —Charles S. Price
For example, Jacob, which means “supplanter or cheat,”2 characterized the deceitful nature of this son of Isaac who stole the birthright from his brother and tricked his father into giving him the patriarchal blessing that belonged to his twin. God changed Jacob’s name to Israel (“God rules” or “a prince of God”) after Jacob’s redemptive encounter with God.
A son of Phinehas the priest was born when the ark of the covenant was being stolen from backslidden Israel in their defeat at the hands of their enemies. The ark was the habitation for the glory of God’s presence to live among them. So his mother named the baby Ichabod, which means “no glory.” His name characterized the tragic event that occurred at the time of his birth.
Joseph was a follower of Christ whom the apostles nicknamed Barnabas, which means “son of encouragement or consolation” (Acts 4:36). He sold a field he owned and brought the money to the apostles for those in need (v. 37). And he was the first to befriend Saul of Tarsus (later called Paul) when the other apostles were afraid of him.
Barnabas defended Saul and helped convince the churches that he had truly been converted and was no longer a danger to believers. Barnabas’s life reflected the meaning of his name; he was known for encouraging and consoling those in need.
In that same way, God reveals His character by the names He designates to Himself. His predominant name is Jehovah, which occurs more than six thousand times in the Bible.4 Jehovah signifies one supreme God and Lord, the one true God, the “existing One.”
When God told Moses to deliver Israel from Egypt, He instructed Moses to tell the people, “I AM has sent me to you” (Exod. 3:14). To our minds, “I AM” begs for a qualifier, a limiting description to follow the present tense of the “to be” verb: I am . . . what? Without that qualifier, we must understand that God has no limits; He is supreme over all—Creator, God, Lord, ruler of the universe, and a thousand other “qualifiers”
that reveal to us His character and nature.
Awesome is the only word that describes this great, infinite, all-powerful Lord God, Jehovah. As finite creatures we feel insignificant and powerless before such infinite greatness. Though God is the great I AM, without limitations, it may seem astounding that He prefers to be known to us as “Daddy.”
This revelation of God as our Father is the greatest insight we can receive into the nature of the loving heart of God. His entire premise for creating mankind, according to the Scriptures, was to have a family—sons and daughters who would learn to know Him as “Abba Father”:
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God.
—Romans 8:15–16, kjv
What caring parent does not suffer when they see their child in pain, sick, or distressed? Many have said they would rather be enduring what their child is enduring than to see their little one suffer. How much more does love Himself (“God is love”—1 John 4:8) suffer when He sees one of His children in distress? It stands to reason that the I AM would have a solution to the misery of His children. He desires to fill our hearts with His joy.
One of those wonderful qualifiers of I AM that God gave to His people Israel is Jehovah Rapha, which means “I am the Lord who heals you” (Exod. 15:26). Rapha’ means “to heal” in a broad sense and can refer to being the physician of men literally, as He meant it here when He first revealed His healing nature. It also refers to healing individual distresses, hurts of nations, restored favor, healing bitter waters, and any other situation that requires restoration to wholeness.
F. F. Bosworth explains the significance of the healing name of God: “Jehovah-Rapha is the name given to reveal to us our redemptive privilege of being healed. This privilege is purchased by the Atonement. . . . This is as sacred and binding on every church today as the ordinances of the Lord’s Supper and Christian baptism. Jehovah-Rapha is one of His redemptive names, sealing the covenant of healing.”7 Never be afraid to trust an unknown future to a known God. —Corrie ten Boom 8 You cannot divorce God from His names and expect to know the living God, the I AM. He is who He says He is, or He is not God. And God never changes. This principle of His unchangeableness repudiates any false claim that He is one kind of God in the Old Testament and another in the New Testament.
Rather, we understand that God’s unfolding revelation of His person, character, and nature were partially revealed in the Old Testament. God’s nature was revealed perfectly through His Son, Jesus, in the New Testament. Jesus taught His disciples that He came to reveal the Father. He said, “If you had really known me, you would know who my Father is. From now on, you do know him and have seen him!” (John 14:7).
We can only conclude that since the time God revealed Himself to Israel as Jehovah Rapha—“the Lord that heals”— He has continued to be the healer to His children. He has not changed His name. Jesus confirmed that fact by performing wonderful miracles of healing when He walked on the earth.
As our loving heavenly Father, God offers us His very nature, the divine attribute of His healing love. He cannot change His character. He declared through His prophet, “God is not a man, so he does not lie. He is not a human, so he does not change his mind” (Num. 23:19). Today God says to you, “I AM Jehovah Rapha—the Lord, your healer.”
Smith Wigglesworth, world-renowned British evangelist known for his powerful healing ministry, is credited with raising at least fourteen people from the dead. He and his wife founded a mission in the poor part of town and reached out to needy people all their lives. Wigglesworth’s ministry took him to many nations, where the blind would see, the deaf were healed, people came out of wheelchairs, and cancers were destroyed.
As a believer, you will receive your ultimate healing in the context of being prepared as a bride adorned for her husband (Rev. 21:2). You will be fully satisfied with the greatest intimacy with your blessed Savior that is possible. —James P. Gills, MD
Wigglesworth, known as the apostle of faith, placed all his faith in the power of the name of Jesus. In his book, Smith Wigglesworth on Healing, he tells the story of a church leader who was very ill; he was bedfast and too weak to walk. The minister sent for friends to come and pray “the prayer of faith” for him (James 5:14–15). They came and anointed him with oil according to the scriptural pattern, but nothing happened. When they left, sadly, their leader’s condition was unchanged.
Once outside, one of the six said, “There is one thing we could have done. I wish you would all go back with me and try it.” They all went back and began to whisper the name of Jesus over this clergyman. At first, nothing seemed to happen. But as they continued to whisper “Jesus,” they saw that God was beginning to work. In a few minutes, the man rose from his bed and dressed himself, completely healed. Their faith grasped the power in His name. Smith Wigglesworth exclaimed, “Oh, if people would only appreciate the power in this name, there is no telling what would happen.”
As you rejoice in the fact that healing is available in the name of God and that His desire to heal is reflected in His very nature, you can live life as a recipient of God’s covenant of healing.
Principles for Your Healing
[God’s name, Jehovah Rapha, reveals His identity as the God who heals:] I am the Lord who heals you.
—Exodus 15:26
God is not a man, so he does not lie.
—Numbers 23:19
The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
—Proverbs 18:10, kjv
Sing praises to God and to his name! Sing loud praises to him who rides the clouds. His name is the Lord—rejoice in his presence!
—Psalm 68:4
Promises for Your Healing
I am the Lord [Jehovah], and I do not change.
—Malachi 3:6
You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!
—John 14:13–14
Jesus Christ is the same yesterday, today, and forever.
—Hebrews 13:8
Prayers for Your Healing
You are my refuge, O God, and I rejoice in You. I will sing joyful praises to You forever. Protect me, so that I will be filled with joy. I will love Your name forever!
—From Psalm 5:11
Have compassion on me, Lord, for I am weak. Heal me, Lord, for my body is in agony. I am sick at heart. How long, O Lord, until You restore me? Return, O Lord, and rescue me. Save me because of Your unfailing love. Lord, for I am weak. Heal me, Lord, for my
body is in agony. I am sick at heart. How long, O Lord, until You restore me? Return, O Lord, and rescue me. Save me because of Your unfailing love.
—Psalm 6:2–4
Some trust in chariots, and some in horses: but I will remember the name of the Lord my God. Save me, Lord: let the king hear me when I call.
—From Psalm 20:7, 9
Blessed be the name of the Lord forever and ever. Who can be compared with the Lord my God who is enthroned on high? He lifts the poor from the dirt and the needy from the garbage dump.
—From Psalm 113:2, 5, 7
Jesus, Son of David, have mercy on me!
—Mark 10:47
Praise for Your Healing
The Lord reigns, let the peoples tremble; He is enthroned above the cherubim, let the earth shake! The Lord is great in Zion, and He is exalted above all the peoples. Let them praise Your great and awesome name; holy is He!
—Psalm 99:1–3, nas
I give you thanks, O Lord, with all my heart; I will sing your praises before the gods. I bow before your holy Temple as I worship. I will praise your name for your unfailing love and faithfulness, for your promises are backed by all the honor of your name.
—Psalm 138:1–2
—Exodus 15:26
The three-year-old girl was asked by the reporter to tell him her father’s name. She looked bewildered, grasped her father’s hand more tightly, and then replied softly, “Daddy.” Her father—a five-star army general and highly decorated, powerfully influential man—smiled tenderly at his daughter upon hearing her response. To her young mind, he was not a man in her life with auspicious titles, honors, or even a first and last name. He was only a very special person she called “Daddy.” In that title resided all she needed in her young life: love, provision, protection, fun, security, and comfort. To others he might be “General” or “Sir”; to this little girl he was simply “Daddy.” What’s in a name? According to Webster’s dictionary, a name is a “designated distinction of a person or thing.” It describes the character, quality, status, location, and significance of whatever it is attached to. Names of persons in biblical cultures had much greater significance of meaning than they do in our modern culture. They reflected an aspect of the nature of the person. Often a child was named “prophetically” according to a defining characteristic, divine destiny, or a significant event surrounding his or her birth.
The better we know Jesus, the more we are convinced of the magnitude of His redemption! We have done nothing to deserve it, and we can do nothing to repay Him for it. [His redemption] was born in Love, cradled in Mercy, and imparted in Grace. It covers body, soul, and spirit! It touches every part of man. It permeates his will. It transforms his nature. It converts his disposition. So wonderful is it in its operation that not in doctrine, but in actuality, we are made new creations in Christ Jesus! —Charles S. Price
For example, Jacob, which means “supplanter or cheat,”2 characterized the deceitful nature of this son of Isaac who stole the birthright from his brother and tricked his father into giving him the patriarchal blessing that belonged to his twin. God changed Jacob’s name to Israel (“God rules” or “a prince of God”) after Jacob’s redemptive encounter with God.
A son of Phinehas the priest was born when the ark of the covenant was being stolen from backslidden Israel in their defeat at the hands of their enemies. The ark was the habitation for the glory of God’s presence to live among them. So his mother named the baby Ichabod, which means “no glory.” His name characterized the tragic event that occurred at the time of his birth.
Joseph was a follower of Christ whom the apostles nicknamed Barnabas, which means “son of encouragement or consolation” (Acts 4:36). He sold a field he owned and brought the money to the apostles for those in need (v. 37). And he was the first to befriend Saul of Tarsus (later called Paul) when the other apostles were afraid of him.
Barnabas defended Saul and helped convince the churches that he had truly been converted and was no longer a danger to believers. Barnabas’s life reflected the meaning of his name; he was known for encouraging and consoling those in need.
In that same way, God reveals His character by the names He designates to Himself. His predominant name is Jehovah, which occurs more than six thousand times in the Bible.4 Jehovah signifies one supreme God and Lord, the one true God, the “existing One.”
When God told Moses to deliver Israel from Egypt, He instructed Moses to tell the people, “I AM has sent me to you” (Exod. 3:14). To our minds, “I AM” begs for a qualifier, a limiting description to follow the present tense of the “to be” verb: I am . . . what? Without that qualifier, we must understand that God has no limits; He is supreme over all—Creator, God, Lord, ruler of the universe, and a thousand other “qualifiers”
that reveal to us His character and nature.
Awesome is the only word that describes this great, infinite, all-powerful Lord God, Jehovah. As finite creatures we feel insignificant and powerless before such infinite greatness. Though God is the great I AM, without limitations, it may seem astounding that He prefers to be known to us as “Daddy.”
This revelation of God as our Father is the greatest insight we can receive into the nature of the loving heart of God. His entire premise for creating mankind, according to the Scriptures, was to have a family—sons and daughters who would learn to know Him as “Abba Father”:
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God.
—Romans 8:15–16, kjv
What caring parent does not suffer when they see their child in pain, sick, or distressed? Many have said they would rather be enduring what their child is enduring than to see their little one suffer. How much more does love Himself (“God is love”—1 John 4:8) suffer when He sees one of His children in distress? It stands to reason that the I AM would have a solution to the misery of His children. He desires to fill our hearts with His joy.
One of those wonderful qualifiers of I AM that God gave to His people Israel is Jehovah Rapha, which means “I am the Lord who heals you” (Exod. 15:26). Rapha’ means “to heal” in a broad sense and can refer to being the physician of men literally, as He meant it here when He first revealed His healing nature. It also refers to healing individual distresses, hurts of nations, restored favor, healing bitter waters, and any other situation that requires restoration to wholeness.
F. F. Bosworth explains the significance of the healing name of God: “Jehovah-Rapha is the name given to reveal to us our redemptive privilege of being healed. This privilege is purchased by the Atonement. . . . This is as sacred and binding on every church today as the ordinances of the Lord’s Supper and Christian baptism. Jehovah-Rapha is one of His redemptive names, sealing the covenant of healing.”7 Never be afraid to trust an unknown future to a known God. —Corrie ten Boom 8 You cannot divorce God from His names and expect to know the living God, the I AM. He is who He says He is, or He is not God. And God never changes. This principle of His unchangeableness repudiates any false claim that He is one kind of God in the Old Testament and another in the New Testament.
Rather, we understand that God’s unfolding revelation of His person, character, and nature were partially revealed in the Old Testament. God’s nature was revealed perfectly through His Son, Jesus, in the New Testament. Jesus taught His disciples that He came to reveal the Father. He said, “If you had really known me, you would know who my Father is. From now on, you do know him and have seen him!” (John 14:7).
We can only conclude that since the time God revealed Himself to Israel as Jehovah Rapha—“the Lord that heals”— He has continued to be the healer to His children. He has not changed His name. Jesus confirmed that fact by performing wonderful miracles of healing when He walked on the earth.
As our loving heavenly Father, God offers us His very nature, the divine attribute of His healing love. He cannot change His character. He declared through His prophet, “God is not a man, so he does not lie. He is not a human, so he does not change his mind” (Num. 23:19). Today God says to you, “I AM Jehovah Rapha—the Lord, your healer.”
Smith Wigglesworth, world-renowned British evangelist known for his powerful healing ministry, is credited with raising at least fourteen people from the dead. He and his wife founded a mission in the poor part of town and reached out to needy people all their lives. Wigglesworth’s ministry took him to many nations, where the blind would see, the deaf were healed, people came out of wheelchairs, and cancers were destroyed.
As a believer, you will receive your ultimate healing in the context of being prepared as a bride adorned for her husband (Rev. 21:2). You will be fully satisfied with the greatest intimacy with your blessed Savior that is possible. —James P. Gills, MD
Wigglesworth, known as the apostle of faith, placed all his faith in the power of the name of Jesus. In his book, Smith Wigglesworth on Healing, he tells the story of a church leader who was very ill; he was bedfast and too weak to walk. The minister sent for friends to come and pray “the prayer of faith” for him (James 5:14–15). They came and anointed him with oil according to the scriptural pattern, but nothing happened. When they left, sadly, their leader’s condition was unchanged.
Once outside, one of the six said, “There is one thing we could have done. I wish you would all go back with me and try it.” They all went back and began to whisper the name of Jesus over this clergyman. At first, nothing seemed to happen. But as they continued to whisper “Jesus,” they saw that God was beginning to work. In a few minutes, the man rose from his bed and dressed himself, completely healed. Their faith grasped the power in His name. Smith Wigglesworth exclaimed, “Oh, if people would only appreciate the power in this name, there is no telling what would happen.”
As you rejoice in the fact that healing is available in the name of God and that His desire to heal is reflected in His very nature, you can live life as a recipient of God’s covenant of healing.
Principles for Your Healing
[God’s name, Jehovah Rapha, reveals His identity as the God who heals:] I am the Lord who heals you.
—Exodus 15:26
God is not a man, so he does not lie.
—Numbers 23:19
The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
—Proverbs 18:10, kjv
Sing praises to God and to his name! Sing loud praises to him who rides the clouds. His name is the Lord—rejoice in his presence!
—Psalm 68:4
Promises for Your Healing
I am the Lord [Jehovah], and I do not change.
—Malachi 3:6
You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!
—John 14:13–14
Jesus Christ is the same yesterday, today, and forever.
—Hebrews 13:8
Prayers for Your Healing
You are my refuge, O God, and I rejoice in You. I will sing joyful praises to You forever. Protect me, so that I will be filled with joy. I will love Your name forever!
—From Psalm 5:11
Have compassion on me, Lord, for I am weak. Heal me, Lord, for my body is in agony. I am sick at heart. How long, O Lord, until You restore me? Return, O Lord, and rescue me. Save me because of Your unfailing love. Lord, for I am weak. Heal me, Lord, for my
body is in agony. I am sick at heart. How long, O Lord, until You restore me? Return, O Lord, and rescue me. Save me because of Your unfailing love.
—Psalm 6:2–4
Some trust in chariots, and some in horses: but I will remember the name of the Lord my God. Save me, Lord: let the king hear me when I call.
—From Psalm 20:7, 9
Blessed be the name of the Lord forever and ever. Who can be compared with the Lord my God who is enthroned on high? He lifts the poor from the dirt and the needy from the garbage dump.
—From Psalm 113:2, 5, 7
Jesus, Son of David, have mercy on me!
—Mark 10:47
Praise for Your Healing
The Lord reigns, let the peoples tremble; He is enthroned above the cherubim, let the earth shake! The Lord is great in Zion, and He is exalted above all the peoples. Let them praise Your great and awesome name; holy is He!
—Psalm 99:1–3, nas
I give you thanks, O Lord, with all my heart; I will sing your praises before the gods. I bow before your holy Temple as I worship. I will praise your name for your unfailing love and faithfulness, for your promises are backed by all the honor of your name.
—Psalm 138:1–2
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